Jesus will return to earth

موضوع: Jesus will return to earth 2011-03-22, 21:05

JESUS WILL RETURN TO EARTH
The subject of Jesus' return to earth has been of great interest in the
world in recent weeks. In order to learn the truth of this matter, one
of course needs to study the signs in the Qur'an.

There is important evidence in the Qur'an regarding the second coming of Jesus. This may be set out as follows:

1. "... I will place the people who follow you above those who are unbelievers until the Day of Resurrection..."

The first verse indicating Jesus' return is given below:

When God said: "Jesus, I will take you back and raise you up to Me,
and purify you of those who are unbelievers. And I will place the
people who follow you above those who are unbelievers until the Day of
Resurrection. Then you will all return to Me, and I will judge between
you regarding the things about which you differed. (Qur'an, 3:55)

God mentions that a group of Jesus' true followers will dominate the
unbelievers until the Day of Resurrection. Jesus did not have many
followers during his tenure on Earth and, with his ascension, the
religion that he had brought degenerated rapidly. Over the next two
centuries, those who believed in Jesus were oppressed because they had
no political power. Therefore, we cannot say that the early Christians
dominated the unbelievers in the sense indicated by the verse given
above.

At present, Christianity is so far removed from its original state that
it no longer resembles the religion taught by Jesus. In this case, "And
I will place the people who follow you above those who are unbelievers
until the Day of Resurrection" carries a clear message: There has to
be a group of Jesus' followers who will exist until the Last Day. Such a
group will emerge in his second coming, and those who follow him at
that time will dominate the unbelievers until the Last Day.

2. "There is not one of the People of the Book who will not believe in him before he dies..."

In the Qur'an, we read that:

There is not one of the People of the Book who will not believe in
him before he dies; and on the Day of Resurrection he [Jesus] will be a
witness against them. (Qur'an, 4:159)

The phrase "there is not one of the People of the Book who will not
believe in him before he dies" is very interesting. Some scholars
believe that the "him/it" in this verse refers to the Qur'an instead of
Jesus, and so understand it to mean that the People of the Book will
believe in the Qur'an before they die. However, it is beyond dispute
that the same word in the preceding two verses refers to Jesus.

Another point we need to make here has to do with the interpretation of
"before he dies." Some believe that this stands for the People of the
Book "having faith in Jesus before their own death." According to this
view, everyone from the People of the Book will definitely believe in
Jesus before he or she dies. But so far, millions of the People of the
Book have lived and died without ever believing in Jesus. Therefore, the
verse does not speak of the death of this group, but rather of the
death of Jesus. In the end, the reality revealed by the Qur'an is this:
"Before Jesus dies, all People of the Book will believe in him."

This can only be possible with the return to Earth of Jesus and all the
People of the Book having faith in him during this second life. That is
in fact the promise in the hadiths. (Only God knows for certain.)

3. "He is a Sign of the Hour..."

In the Qur'an, we are informed of Jesus' return to Earth. This verse states that Jesus is a sign of the Hour:

He [Jesus] is a Sign of the Hour. Have no doubt about it. But follow me. This is a straight path. (Qur'an, 43:61)

The great scholars of Islam interpret this pronoun as referring to
Jesus, an opinion that they base on other Qur'anic verses and hadiths.
In his commentary, Elmalili Muhammad Hamdi Yazir writes that:

No doubt he [Jesus] is a sign of the Hour, one that declares that
the Hour will come, that the dead will be resurrected and stand up,
because the miracle of Jesus' second coming and his miracle of
resurrecting the dead, together with his revelation that the dead will
rise, prove that the Day of Judgment is real. According to the hadiths,
his arrival is a sign of the Last Day. (Elmalili Muhammad Hamdi Yazir,
Kuran-i Kerim Tefsiri (Qur'an Tafsir); www.kuranikerim.com/telmalili/zuhruf.htm)

Jesus lived six centuries before the Qur'an's revelation. Therefore we
cannot consider his first life as a sign of the Day of Judgment. The
verse says that Jesus will return toward the end of time or, in other
words, during the last period of time before the Day of Judgment. In
that context, his return is a sign of the Hour's imminent arrival. (God
knows best.)

4. "He will teach him the Book and Wisdom, and the Torah and the Gospel."

The verses 45-48 of Sura 3 reveal that God will teach Jesus the "Book,"
the Torah, and the Gospel. Obviously, this book in question is very
important. The same expression is also used in the verse given below:

Remember when God said: "Jesus, son of Mary, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when you were fully
grown; and when I taught you the Book and Wisdom, and the Torah and the
Gospel." (Qur'an, 5:110)

When we examine how "Book" is used here, we see that it refers to
the Qur'an in both cases. The verses reveal that after the Torah, Psalms
and the Gospel, the Qur'an is the final divine book. Another verse
uses "Book" to denote the Qur'an, after mentioning the Torah and the
Gospel. (Qur'an, 3:2-3)

In this case, the Qur'an is the third book that Jesus will be taught.
But this will be possible only when he returns to Earth, for he lived
600 years before the Qur'an's revelation. The hadiths also reveal that
Jesus will rule with the Qur'an, not the Gospel, on his second coming.
This corresponds with the meaning of the verse. (Allah knows best.)

5. "The likeness of Jesus in God's sight is the same as Adam."

The verse "The likeness of Jesus in God's sight is the same as Adam."
(Qur'an, 3:59) could also indicate Jesus' return. Muslim scholars who
have written Qur'anic commentaries point out that this verse indicates
the fact that both Prophets did not have a father, for God created both
of them with the command "Be!" However, the verse could also have
another meaning: Just as Adam was sent down to Earth from God's
presence, Jesus could be sent down to Earth from God's presence during
the End Times. (Only God knows for certain.)

6. "...The day I was born, the day I die, and the day I am raised up again alive..."

Surah Maryam also mentions Jesus' death in the following verse:

[Jesus said,] "Peace be upon me the day I was born, the day I die, and the day I am raised up again alive." (Qur'an, 19:33)

When this verse is considered in conjunction with Surah Al `Imran verse
55, an important reality emerges: While Surah Al `Imran states that
Jesus was raised up to God's presence and does not mention that he died
or was killed, Surah Maryam speaks of the day on which he will die.
This second death can only be possible after he returns and lives on
Earth for a period of time. (Only God knows for certain.)

7. "... you could speak to people in the cradle and when you were fully grown …"

Another piece of evidence for Jesus's return is the word kahlaan, used
Surat al-Ma'ida 5:110 and Surah Al `Imran 3:46. These verses say:

Remember when God said: "Jesus, son of Mary, remember My blessing to
you and to your mother when I reinforced you with the Purest Spirit so
that you could speak to people in the cradle and when you were fully
grown (kahlaan)…"(Qur'an, 5:110)

He will speak to people in the cradle, and also when fully grown
(kahlaan), and will be one of the righteous. (Qur'an, 3:46)

Kahlaan, which is used only in these two verses, only in reference to
Jesus, and to express Jesus' adulthood means "someone between the age of
30 and 50, someone who is no longer young, someone who has reached the
perfect age." Islamic scholars agree that it denotes the age of 35 or
above. They base their views on a hadith reported by Ibn 'Abbas that
Jesus was raised up to God's presence in his early 30s, and that he will
live for 40 years when he comes again. Therefore, they suggest that
this verse is evidence for Jesus' return, since his old age will occur
following his second coming. (Muhammed Khalil Herras, Fasl al-Maqal fi
raf`i `Isa hayyan wa nuzulihi wa qatlihi ad-Dajjal (Cairo: Maktabat
as-Sunnah, 1990), 20.)

In short, the miracle of the second coming of Jesus, revealed in a great many hadiths, is also mentioned in the Qur'an.

Jesus did not die, and will return to Earth again

موضوع: رد: Jesus will return to earth 2011-03-25, 13:32

بارك الله فيك نُفع بك

موضوع: رد: Jesus will return to earth 2011-04-02, 12:39

بسم الله الرحمن الرحيم

قال تعالى: {إِذْ قَالَ اللَّهُ يَاعِيسَى
إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا
وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَى يَوْمِ
الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ
فِيهِ تَخْتَلِفُونَ}سورة آل عمران (55).

لقد جاء عيسى بن مريم عليه
السلام رسولاً إلى بني إسرائيل فاصطدم بعلمائهم من (الفرِّيسيين) بعد أن رأوا مخالفته لأقوالهم
ولما جاء به أجدادهم من التأويلات التي لم ينزل الله بها من سلطان ولما رأوا أمرهم
سينكشف للناس راحوا يقاوموه بشتى الوسائل حتى تمكنوا من صد الناس عنه، وما صدوا
إلا الذين هم على شاكلتهم، ولم ينتهوا عند الكفر به والصد عن سبيل الله بل راحوا
يمكرون به قال تعالى:{فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الْكُفْرَ}:بكفرهم ومكرهم.{قَالَ مَنْ أَنْصَارِي إِلَى اللَّهِ}:أي من يبايعني على النصر أو
الموت.{قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ آمَنَّا
بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ، رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ
وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ}:ذلك أن المسألة خرجت عن نطاق المناقشات الكلامية وتطورت إلى الاحتكام إلى
شبه الأسنة. مكرت بنوا إسرائيل واستعد السيد المسيح والذين آمنوا معه وهم أحد عشر
رجلاً ولكن الله جلّت قدرته رأى الحواريين أقلة فدبر لأمرٍ فيه الخير لهؤلاء
وهؤلاء. {وَمَكَرُوا وَمَكَرَ اللَّهُ
وَاللَّهُ خَيْرُ الْمَاكِرِينَ، إِذْ قَالَ اللَّهُ يَاعِيسَى إِنِّي
مُتَوَفِّيكَ}: تألم على نفسه وأخذ الحزن منه كل مأخذ وظن أن الله جل وعلا لم
يقدِّر على يديه هداية قومه لوفاته ونتيجة إعراضهم وكفرهم لأنه بهدايتهم سعادتهم
وسعادته يوم القيامة وبالتالي رفعته عندئذ طمأنه تعالى، إذ قال تعالى: {وَرَافِعُكَ إِلَيَّ}: أي بأعمالك العالية لإنقاذ البشرية. {وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ} سورة فاطر (10).

والوفاة لا تعني الموت
فحسب بل النوم يسمى وفاة أيضاً، قال تعالى: {وَهُوَ الَّذِي يَتَوَفَّاكُمْ
بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ..} سورة الأنعام (60).

{اللَّهُ يَتَوَفَّى
الأَنْفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا..} سورة الزمر (42).

فالنوم وفاة إذاً، أما
وفاة الموت فتكون على يد ملك الموت الموكل بوضع الروح حين الولادة إذ هو أيضاً
الذي يقبضها عند الموت.

{قُلْ يَتَوَفَّاكُمْ مَلَكُ
الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَى رَبِّكُمْ تُرْجَعُونَ} سورة السجدة (11).

{إِنَّ الَّذِينَ
تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ..} سورة النساء (97).

إن القرآن جاء بأعلى مستوى وأكمله
من التشريع والتنظيم والبرهان، وفي الحدود التي ارتضاها رب العالمين للبشرية، وهذه
الحدود تبقى في المجال الذي لا ينصرف به الإنسان كلياً إلى الدنيا، وتمتص كل
طاقاته الفكرية والنفسية والجسمية. فأرضية المجتمع الديني، والمناخ الذي يجب أن
يعيش فيه الإنسان ويتلاءم مع معتقداته، هو مجتمع لا يتجاوز مستواه الحضاري مستوى
التعقيد وامتصاص طاقات الإنسان لدنياه فقط، لأن التجاوز عن هذا المستوى يولد الشقاء
والألم والظلم والتفرقة، تماماً كما نلحظه في هذا العصر، وكل زيادة على هذا
المستوى، يعتبر فساداً وإفساداً ،واطمئناناً إلى الدنيا، وانصرافاً عن الغاية التي
جاء من أجلها الإنسان.

لذلك فالسيد المسيح عليه
السلام عند مجيئه، لن يحمل معه إنجيلاً يستوعب حضارة هذا القرن، ولن يصحِّح
القرآن، لأنه كتاب لا يدخل عليه الباطل، بل يأتي ليمحو الصدأ الذي حجب الناس عن
القرآن من تلك التفاسير الضحلة، ومن كثرة التفاسير المضللة، التي فرقت الناس إلى
أحزاب وشيع، كل حزب بما لديهم فرحون، هذه الدعوة نفسها عندما أراد عليه السلام من قبل
أن يجلو الصدأ الذي تراكم على التوراة، نتيجة التفاسير الباطلة ،والتحريف المقصود
من علماء بني إسرائيل، ولكن عند مجيئه الثاني مهما يلاقِ هذا الرسول الكريم من التحدي
من قبل بعض علما ء الأديان الثلاثة، أو من الذين يتبعونهم بغير علم، فالله سينصره
هو والذين آمنوا معه، وسيجعل عداءهم له حسرةً في قلوبهم إلى يوم يلقونه، وعندئذ
سيحكم تعالى بينهم وهو خير الحاكمين.

جزاك الله كل خيراا

Jesus will return to earth Syriarose-7e66a0ab8d

Jesus will return to earth Syriarose-7e66a0ab8d

موضوع: رد: Jesus will return to earth 2011-09-02, 21:04

الله يبارك فيكي يانجمة